Egypt’s Descent

Posted on December 4, 2011 by Stan Guthrie

By Mark Steyn

The Kingdom of Egypt in the three decades before the 1952 coup was flawed and ramshackle and corrupt, but it was closer to a free-ish pluralist society than anything in the years since. In 1923, its finance minister was a man called Joseph Cattaui, a member of parliament, and a Jew. Couldn’t happen today. Mr. Cattaui’s grandson wrote to me recently from France, where the family now lives. In the unlikely event the forthcoming Muslim Brotherhood government wish to appoint a Jew as finance minister, there are very few left available. Indeed, Jews are so thin on the ground that those youthful idealists in Tahrir Square looking for Jews to club to a pulp have been forced to make do with sexually assaulting hapless gentiles like the CBS News reporter Lara Logan. It doesn’t fit the narrative, so even Miss Logan’s network colleagues preferred to look away. We have got used to the fact that Egypt is now a land without Jews. Soon it will be a land without Copts. We’ll get used to that, too.

About Stan Guthrie

Stan Guthrie is an editor at large for Christianity Today magazine and for the Chuck Colson Center for Christian Worldview. His latest book is God's Story in 66 Verses. He also is author of All that Jesus Asks: How His Questions Can Teach and Transform Us, Missions in the Third Millennium: 21 Key Trends for the 21st Century, and A Concise Guide to Bible Prophecy. He is co-author of The Sacrament of Evangelism. Besides authoring, writing, and editing books, Stan is a literary agent, bringing together good authors, good books, and good publishers. Stan writes the monthly Priorities colum for BreakPoint.org. He has appeared on National Public Radio's Tell Me More, WGN's Milt Rosenberg program, and many Christian shows, including The Eric Metaxas Show and Moody Radio's New Day Florida. A licensed minister and an inspirational speaker, he served as moderator for the Christian Book Expo panel discussion, Does the God of Christianity Exist, and What Difference Does It Make?

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